The newspaper USA Today had a good article recently about the new phenomena called “crop mobs”: “Crop Mobs Sprout up on Farms”. Wikipedia also has a short article about crop mobs.

Evidently, crop mobs are a rural version of flash mobs. With crop mobs, people from suburban or urban regions network together, usually via social networking via the Internet, to congregate at a rural farm. They then spend the day working together as a team to help the farmer do things that he would not be able to do by himself. The farms are often organic; therefore, they are more labor intensive since they can’t use pesticides. The farmer therefore gets labor that he couldn’t otherwise afford, and the crop mob gets the chance to experience rural farm work and community.

Perhaps this renewal of love for the agrarian life is a symbol of the times in the Western world. Shadows and Symbols recently made an attempt to see one of the most famous agrarian authors, Wendell Berry, speak in person, but the venue was packed full so was unable to attend. Perhaps this too is is a harbinger of a return to an appreciation for farms and the rural lifestyle.

According to the podcast The Missing Link, Episode 6, when European farmers began to settle southern Africa about 200 years ago, they noticed that the native inhabitants of that region had a completely different way of keeping track of their cattle.

When it came to cows, the Europeans were masters of headcounts. If a count came short by the expected number, then these farmers knew that cows were missing. The native African farmers, on the other hand, had a completely different way of keeping track of their cattle. As far as counting was concerned, the Europeans quickly discovered that most of the African herdsman could not count beyond the number ten.

Instead of counting, the native farmers took the time to know each of their animals personally. For example, the African herdsmen would carve, over the course of a long time, the horns of cattle into distinct shapes and curves. Special care was then paid to the various spots, colors, and patterns of each animal. The native Africans would raise each of these animals from birth and knew which ones would be near certain others in the overall herd. The rich pasturelands of southern Africa allowed the native Africans to live with their cattle rather than having to send them off to distant grazing areas. Another memory aid: Names were assigned to each of the animals that matched their personalities and habits.

The culture of the African tribes also supported the personal care of their cattle. For instance, the Xhosa tribe’s creation story tells of their ancestors emerging from a cave with their cattle. Additionally, cattle were held in high regard and only killed on very special occasions.

————–

So we see here in the difference between these two methods of keeping track of cattle a way of knowing versus knowing personally. And it is knowing personally that is the true spiritual path.